Meet me in heaven

John Wesley in a letter to Charles Wesley:

I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.

John Donne:

What sea could furnish my eyes with tears enough to pour out if I should think that of all this congregation, which looks me in the face now, I should not meet one at the resurrection, at the right hand of God?

Charles Spurgeon:

[M]eet me in heaven! Do not go down to hell. There is no coming back again from that abode of misery. Why do you wish to enter the way of death when heaven’s gate is open before you? Do not refuse the free pardon, the full salvation which Jesus grants to all who trust him. Do not hesitate and delay. You have had enough of resolving, come to action. Believe in Jesus now, with full and immediate decision. Take with you words and come unto your Lord this day, even this day. Remember, O soul, it may be now or never with you. Let it be now; it would be horrible that it should be never. Again I charge you, meet me in heaven!

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Why is there something rather than nothing?

leibniz

Steve Hays notes:

Even if (ex hypothesi) the universe is eternal, it may still be contingent.

Good point! I think this is important to highlight.

It seems to me modern cosmological arguments like William Lane Craig’s kalam argument depend on the universe having a beginning. Hence the need for supplemental arguments such as arguments for standard big bang cosmology and arguments against the possibility of an infinite regress.

However, suppose standard big bang cosmology is mistaken. Suppose the universe had no beginning. Suppose it is possible to have an infinite regress. Nevertheless, Leibniz’s famous question remains: why is there something rather than nothing? Why is there an eternal universe rather than nothing?

As an aside, it seems to me it is possible to have an infinite regress at least in theory if not actuality (e.g. Zeno paradoxes).